Happy Father's Day

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baby on shoulders

Today I'm celebrating my first Father's Day as an actual father. I got all of my gifts early because Dr. M loves giving gifts and hates waiting. They are:

A new acoustic guitar;
A personalized silver guitar pick;
A monogrammed handkerchief; and
A hand-painted mug with the boy's handprint on it. All very nice.

I'm about nine and a half months into my first stint as a dad and it's been pretty sweet so far. I heartily recommend it as long as you have your shit together.

I Are The Grammar Police

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I'm not one of these people who gets all worked up about other people's failure to adhere to arcane grammar rules. For example, I have no problem with people misusing the phrase "begs the question" to mean "invites the question," even though it traditionally means something else that I don't fully understand. I also freely admit that I have no idea how to handle the "that/which" dichotomy. But there's one rule of grammar that is flouted incessantly even by my most intelligent friends and colleagues, and it drives me positively bonkers, mainly because it's a relatively simple rule that (or which) is quite easy to follow if you think about it for a few seconds.

Let's start with the basics. Consider this sentence:

"I stabbed Pete."

Here we have two characters -- Pete, who got stabbed, and the speaker, who did the stabbing. The speaker is referring to himself as "I" because he is performing the action in the sentence. Hardly anyone would mistakenly write "Me stabbed Pete" unless that person were a caveman, Frankenstein's monster, a toddler, or a non-native English speaker during the first five minutes of their very first session of their English class. This is an easy rule that no one gets wrong.

Let's see what happens when we add a character.

"John and I stabbed Pete."

Wuh oh, here comes John. John and the speaker both stabbed Pete. It is critical to note that John's arrival has no effect whatsoever on the identity of the speaker. The speaker is still "I", notwithstanding that he is no longer acting alone. The following sentence is, of course, incorrect:

"John and me stabbed Pete."

As is:

"Me and John stabbed Pete."

Any English-speaker with any sort of education knows this to be the case, and even if the rule isn't assiduously followed at all levels of society, it's not a very common error among even the most minimally erudite speakers and writers of English. It's a lesson that grade school teachers relentlessly hammer into the feeble young minds of America's youth, who for some reason often develop the habit of saying "Me and ______" as they develop their rudimentary language skills.

So, to review, the arrival of "John," and his buddy "and," do not change the identity of the speaker. The speaker remains as though John weren't there. (I should also add at this point that I'm much more comfortable using the subjunctive in Spanish than I am in English, so I have no idea if that last sentence was correct.):

"[John and] I stabbed Pete."

Now let's see what happens when Pete turns the tables, first without John:

"Pete stabbed me."

Hey now! The speaker has suddenly changed from "I" to "me"! The simple act of switching roles from the stabber to the stabbee has deprived the speaker of his single-capital-letter identifier and mysteriously transformed him into the much different "me". Again, hardly any body screws this up. You're unlikely to see or hear anyone earnestly say:

"Pete stabbed I."

Okay, we have that down. Now here's where the trouble begins. What happens when Pete exacts his revenge on both the speaker and John? Does adding John in this scenario change the speaker back to "I"?

"Pete stabbed John and I."

No! Wrong! Totally, absolutely, one hundred percent wrong. This is not how the English language works. Rather, John's arrival has the exact same effect on the speaker as it did back when the speaker was doing the stabbing -- NONE AT ALL:

"Pete stabbed John and me."

And here's the tellistrator replay:

"Pete stabbed [John and] me."

This, unfortunately, is a rule that people seem to have a great deal of trouble following. Perhaps it's the fault of those grade school teachers who taught us to fear with utmost revulsion the use of the word "me" when talking about oneself and someone else. But the blunt instruments of grade school are no excuse for failing to follow the simple rules of grammar as adults.

And it is a simple rule. (See what I did there? You're not supposed to start sentences with "And," but I just did. I'm not an unbending grammar nazi, I just have a particular affinity for the I/me regulations. And don't get me started on parentheses.) All you have to do to determine whether you're using "I" or "me" correctly is to rewrite the sentence without including your co-conspirators:

Wrong: "Me and John stabbed Pete."

Right: "John and I stabbed Pete."

Wrong: "Pete stabbed John and I."

Right: "Pete stabbed John and me."

The same holds true if the speaker takes another step away from the action. Observe:

Yes: "Pete threw a brick at John and me."

No: "Pete threw a brick at John and I."

You see? It's very simple.

Now let's move on to some truly advanced material: photo captions. What's wrong with this caption?

"My boyfriend and I in Paris."

Well, let's use our trick and get rid of the boyfriend. Would anyone in their right mind write the following caption?

"I in Paris."

No, of course not. The proper caption is:

"Me in Paris."

And thus, adding the boyfriend back in, we get:

"My boyfriend and me in Paris."

Easiest thing in the world, yeah?

So, please stop misusing the letter I, and limit it to its intended purpose. And don't be afraid of putting "me" next to your friends. It's an easy rule and I'm tired of people screwing it up.

Now go forth and keep the commandment I have given you, or cursed be thy name forever.

Love,
Me

The Dark Knights of Columbus

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Batman the Dark Knights of Columbus

This is inspired by a comment in the Rifftrax for The Dark Knight.

Sonia Sotomayor Magic Card

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I reckon I'll have to make one of these every time there's a new Supreme Court appointment (I'm counting Sotomayor as an appointment at this point since her confirmation is a foregone conclusion). And so, here is the official IFTL Supreme Court Magic Card for (soon-to-be) Justice Sotomayor:

Sonia Sotomayor Supreme Court Magic Card

Earlier: Supreme Court Magic Cards

Today the Supreme Court handed down its decision in Caperton v. Massey Coal Co. (opinions here), a rather sensational case involving a recusal issue in the West Virginia Supreme Court of Appeals. As the story goes, Massey suffered a $50 million judgment in the trial court and appealed to the state Supreme Court (W. Va. doesn't have an intermediary appellate court). While the appeal was pending, there was a judicial election, and Massey bankrolled one of the candidates -- Brent Benjamin -- attempting to unseat a sitting justice. Benjamin won, and refused to recuse himself from the Massey appeal. Massey ended up winning by a 3-2 vote. The detailed facts, in all their sliminess, are set forth in Justice Kennedy's opinion for the majority.

The U.S. Supreme Court, splitting into the usual camps, held that Benjamin's refusal to recuse himself violated the Due Process Clause. The case is interesting in terms of its implications regarding recusals and Due Process jurisprudence, and will certainly be seized upon in the debate over judicial elections. But Justice Scalia's brief dissent (Roberts took the laboring oar for the minority) deals more broadly with his vision of the Supreme Court's role, and has particular relevance in light of the looming confirmation hearings for Sonia Sotomayor.

Right out of the gate Scalia opens with this: "The principal purpose of this Court's exercise of its certiorari jurisdiction is to clarify the law." (emphasis added.) This is an even more extreme view of judicial minimalism than Justice Roberts' fabled "umpire" metaphor. The highest court in the land operates on the margins, "clarifying" rather than interpreting. I'm sure someone with more free time and free Westlaw access can find reams of opinions in which Scalia's firebreathing rhetoric went beyond "clarification," so it's interesting that he would be so modest in summing up the Court's raison d'etre.

Scalia gets more explicit later in his opinion:

The Court today continues its quixotic quest to right all wrongs and repair all imperfections through the Constitution. Alas, the quest cannot succeed - which is why some wrongs and imperfections have been called nonjusticiable. In the best of all possible worlds, should judges sometimes recuse even where the clear commands of our prior due process law do not require it? Undoubtedly. The relevant question, however, is whether we do more good than harm by seeking to correct this imperfection through expansion of our constitutional mandate in a manner ungoverned by any discernable rule. The answer is obvious.

A couple of things here. First, Scalia broadly indicts the Court for attempting to "right all wrongs and repair all imperfections through the Constitution." This may be a reaction to the perception that new Supreme Court appointees, such as Sotomayor, will try to create substantive good, perhaps even justice, by wielding constitutional authority. Later in the quote, however, Scalia pulls back from this and suggests that his real gripe with the majority's decision stems from his usual objection to judicially-created standards "ungoverned by any discernible rule[s]." Scalia is a rules-not-standards kind of guy, and he's offended by the Kennedy-esque mush that will henceforth be applied to recusal motions.

Still, those nuggets about "clarifying" rather than "righting wrongs," on the eve of Sotomayor's confirmation hearings and inevitable appointment, can't be a coincidence.

I Can't Explain

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I was wondering why this Who video from 1965 is such a sausagefest:

I also wondered, with less fervent curiosity, why (1) the audio and video abruptly stop synching up at the first drum solo and (2) the band teleports through time and space about halfway through the video.

I considered a blog post wherein I would present these questions to my readers, but then realized that the answer to all of these questions is, simply, "I can't explain."

In case you haven't heard, President Obama has nominated Second Circuit Judge Sonia Sotomayor to the Supreme Court. This has, of course, been somewhat overshadowed, at least in the circles I run with, by the California Supreme Court's tragic decision this morning upholding Proposition 8 (I say "tragic" because I believe the decision is legally correct only because California's laws related to constitutional amendments are horrible, as is the California constitution itself).

One interesting aspect of the Sotomayor nomination is that her inevitable confirmation will result in the Supreme Court being a solid two-thirds Catholic. The current "Catholic Block" is coterminous with the "Conservative Block," though it includes perennial wildcard Anthony Kennedy. The four more reliable conservatives -- Roberts, Scalia, Thomas, and Alito -- are all Catholics. Breyer and Ginsburg are Jews and Stevens is the sole representative of America's oppressed Protestant minority.

The Catholicism of the conservative Justices is most often discussed in relation to their abortion jurisprudence, as the Catholic church is, of course, not a big fan of abortion (it's not a big fan of the death penalty, either, but let's ignore that inconvenient fact for the time being). After the Court upheld a ban on so-called partial-birth abortion in Gonzales v. Carhart back in 2007, for example, this marginally offensive cartoon showed up in the syndicates:

The cartoon suggests rather explicitly, and probably unfairly, that the five Catholic Justices let their religious beliefs dictate their votes in the abortion case. In response to this cartoon and some other grumblings about religious beliefs influencing judicial votes, this slobbering editorial by John Yoo graced the pages of the Wall Street Journal, inartfully attempting to call out those of the "know-nothing left" who blamed the Justices' faith for their stance in the Carhart case. (I should add that, from what I hear, John Yoo is a pretty good professor, but setting aside the whole torture thing his editorials read like something out of a high school newspaper.)

The point is, it looks like we're going to be getting a solid librul Catholic on the Court, so it should be interesting to see the reactions to her anticipated votes on abortion cases and, for that matter, death penalty cases. I expect we'll get a lot of howling from conservative Catholics if Sotomayor votes in favor of abortion rights, just as Catholic Democratic politicians have been slammed, and even denied their place at the Lord's Table, for being pro-choice. These complaints will sound all the more shrill in view of the relative lack of controversy over the conservative Justices' consistent, unflagging, and in some cases all-to-enthusiastic support of the death penalty. The easy response to this is to fall back on a conservative legal philosophy -- i.e., that the death penalty is specifically mentioned in in the Constitution while abortion rights were dreamed up by the Court in Roe v. Wade, but in that regard Catholic critics are on no firmer (or weaker) ground than anyone else, and religion shouldn't come into it at all.

For the time being, of course, critics are more worried that Sotomayor's womanity and Puerto Ricanness will force her to vote in favor of underrepresented minorities, but the cognitive dissonance among Sotomayor's likely Catholic opponents regarding the abortion/death penalty issue should be interesting to observe.

I'd also like to point out that for all the talk of an 8:1 gender ratio failing to reflect the makeup of American society, which I generally agree with, nobody seems to be losing sleep over making sure America's religious communities are proportionally represented on the bench. Apparently identity politics has its limits.

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